Critical Reflection: On Khairul Ehsani Sapari’s 'Where Your Dreams Come to Die (But, Hey, It’s All About the Journey, Right?)' by Amir Amin
Reading
Khairul Ehsani Sapari’s article, Where Your Dreams Come to Die (But, Hey,
It’s All About the Journey, Right?) was like staring at a mirror that
didn’t flatter but reflected truths I both knew and tried to ignore. I approach
this reflection not as a distant reader, but as an insider—an art practitioner,
teacher, and observer of the Malaysian art scene. The article’s biting sarcasm,
caustic humor, and bleak yet accurate picture of post-graduation life in the
arts resonated deeply. Though at first glance it reads like satire, there is
sincerity within the cynicism. This essay attempts to critically reflect on the
themes presented, unpack their implications, and consider how they align with
my lived experiences and observations in the local art industry.
The Tone of Brutal Honesty (Laced with Humor)
From
the opening line, the tone is unapologetically sarcastic. It sets the scene
with a false congratulation before yanking the reader into a reality check. The
language is humorous, mocking, and steeped in bitterness, yet the message is
clear: the journey after art school is far from glamorous. In truth, Sapari's
tone is likely a defense mechanism, a performative way to address pain and
disillusionment with the system without succumbing to hopelessness. For many of
us who graduated with creative degrees - myself included - this tone feels
familiar, like the gallows humor we share after a difficult exhibition, or
during long, unpaid hours mounting someone else’s show. The laughter is real,
but so is the pain.
This
rhetorical strategy, using humor to mask harsh truths, makes the essay readable
and relatable. It invites recent graduates and young artists to consider their
situation without alienating them. Rather than sounding preachy, it adopts the
voice of a cynical but caring older sibling in the industry, someone who's seen
it all and wants to spare you from repeating the same mistakes.
On Post-Graduate Disillusionment
The
line “You’re stepping out into the ‘real’ world, and I hate to break it to you,
but the journey from campus hero to real-world zero is about to begin,” hits
particularly hard. Many young artists leave art school buoyed by praise from
lecturers and peers. They have spent years in a somewhat protected environment
where their ideas were nurtured and where they were given the illusion of
importance. Upon graduation, however, the reality is sobering.
Sapari
exposes a system where graduates quickly discover that degrees do not guarantee
jobs, especially in the creative sector. In Malaysia, where the arts are still
often seen as secondary to STEM fields, the gap between institutional education
and the demands of the working world is massive. As an art teacher myself, I
find this deeply concerning. It raises questions about how we prepare students,
not just technically, but emotionally and strategically, for what awaits them.
“Exposure” as a Currency
Sapari’s
sardonic treatment of “exposure” is one of the most biting critiques in the
piece. It is, as he says, “the new currency”, a concept I’ve struggled with
personally and professionally. Artists, especially young and emerging ones, are
too often expected to trade their labor for visibility. This economy of
visibility is exploitative. While exposure can sometimes lead to opportunities,
it is more often used as a justification for not paying artists their due.
In
my curatorial and art management work, I’ve witnessed this transactional
relationship play out countless times. I have also been complicit in it, when
operating under tight budgets or institutional constraints. What the article
does well is highlight how normalized this practice has become. By mocking it, Sapari
exposes the system’s absurdity, one where likes, shares, and tags replace
monetary compensation.
Networking > Talent
Perhaps
one of the most painful truths in the article is the assertion that “networking
is the new talent.” In the idealist vision of art school, we are taught that
skill, passion, and originality matter. In the real world, connections often
matter more. This is not unique to Malaysia, but it is especially pronounced in
a relatively small and close-knit art scene where access to opportunities is
often determined by who you know.
This
idea challenges the romantic notion of the solitary genius and reinforces the
idea that visibility, branding, and positioning are just as crucial as the art
itself. It also raises ethical concerns. What happens to talented artists who
are introverted or who lack the social capital to navigate this terrain? Are we
inadvertently gatekeeping based on personality and privilege rather than
ability? As someone involved in curation, I constantly struggle with how to
balance the need for inclusivity and quality while navigating these
interpersonal networks.
Criticism and the Malaysian Audience
Sapari’s
section on criticism is particularly localised and resonant. His anecdote about
the kampung kid mocking an abstract painting encapsulates the struggle many
Malaysian artists face with audience reception. Abstract, conceptual, or
experimental works often meet resistance, confusion, or ridicule, especially
outside urban art centers.
This
raises important questions about audience education and engagement. How can we
cultivate appreciation for diverse forms of expression? How do we bridge the
gap between artists and audiences? In my teaching practice, I emphasize
critical thinking and art literacy precisely because these skills are necessary
for a more engaged and thoughtful public. But institutional efforts remain
scattered. Without structured, accessible art education and public programming,
misunderstanding and misrepresentation of art will persist.
Success and Its Shifting Goalposts
Another
reality check offered in the article is the discussion around success. Sapari
frames success as subjective and rare, which is both sobering and truthful. The
examples he lists, being featured in group exhibitions, becoming a finalist in
competitions, may seem modest, but they reflect the real benchmarks of progress
for most Malaysian artists.
Success
is not a straight line, nor is it glamorous. It often comes piecemeal, over
years, and interspersed with failure. This is something I wish more students
were prepared for. In a culture obsessed with instant results and viral fame,
the slow burn of artistic growth can feel disheartening. But this is also where
real development happens, where an artist refines not just their technique, but
their philosophy, discipline, and worldview.
The Unkillable Urge to Create
The
article closes with a powerful reminder to “keep creating.” Despite the
cynicism, Sapari reaffirms the value of artistic practice as a form of
survival, resistance, and fulfillment. In a world that often undermines
creative labor, continuing to create becomes a radical act. I found this part
surprisingly tender and encouraging.
In
my own life, the act of creating, whether it’s a painting, a classroom project,
or an exhibition, is what keeps me grounded. It reminds me why I chose this
path despite the instability, the criticism, and the endless logistical
nightmares. Like Sapari, I believe that if you can keep creating through it
all, you’ve already succeeded.
Contradictions and Self-Awareness
The
final line in the article is a tongue-in-cheek acknowledgment of the writer’s
own contradictions: “P.S. For those who read my previous article, yes, this one
may look contradictory, but eh, give me a break.” This self-awareness is
refreshing. It acknowledges the multiplicity of truths in the art world.
Sometimes, we must be hopeful; at other times, we need to vent. This duality
reflects the artist's inner conflict: wanting to believe in the transformative
power of art while being painfully aware of the industry's flaws.
As
someone who wears many hats in the art ecosystem, educator, artist, curator, I’ve
also written and spoken from both optimistic and critical perspectives. They’re
not mutually exclusive. In fact, this tension is necessary. It pushes us to
reflect, to question, and ultimately, to evolve.
Reflections on My Own Practice
Sapari’s
article made me reflect deeply on my own journey and responsibilities. As a
teacher, how do I prepare students for a world that is so unkind? Do I
romanticize the struggle or equip them with the tools to navigate it
realistically? As a curator and art manager, am I complicit in systems that
exploit under the guise of exposure? As an artist, how do I stay true to my
voice while surviving in a competitive and often elitist space?
One
thing is clear: the need for critical conversations like the one sparked by
this article is urgent. We need more honesty in our dialogues, more
transparency in our institutions, and more support for young creatives. Rather
than sheltering them from harsh truths, we should engage them with empathy and
strategy.
Conclusion: Between Brutality and Beauty
Khairul
Ehsani Sapari’s Where Your Dreams Come to Die is a scathing but
necessary critique of the post-graduation realities faced by art students. It
unmasks the contradictions, the inequities, and the emotional toll of pursuing
a life in the arts. But beneath the sarcasm lies a call to action, a plea for
resilience, for community, and for continued creation.
For
those of us already in the field, the article serves as a reminder of our
complicity and our capacity to effect change. For the next generation of
artists, it offers a glimpse of the road ahead, uneven, unpredictable, but not
impossible.
If we can meet cynicism with clarity, and hardship with solidarity, perhaps the journey won’t just be about survival. Perhaps it can also be about meaning, about making, and about daring to dream, despite it all.
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